Everlasting Omnipresent Peace

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                          Our Word  1


Thank You Aum.  Thank You Ra.  Thank You Gye Nyame.


 Thank You Aum.  Thank You Ra. Thank You Gayatri.


Hari Aum Tat Sat.  Aum Ra.  Namo Namaha


1

We  believe,  in the light of our reason, common sense, and 


experience, that Your voice comes through the language of all 


Sentient Beings.  Thank You for accepting our humble


attempts to praise You in this language.  



2


We  are thanking You and praising You with the most 


beautiful thoughts, words, works, and songs we have at our 


command in this language.  Thank You for accepting our 


humble offerings.


3

Our Word is a program, a blue print for a spiritual life,  a 


direction forward, an awakening from spiritual amnesia.  


4


Our Word is a procedure by which we rise from the 


the frustrations and other sufferings of illusion.  Those 


miseries are caused by ignorance of self, our mind not 


under our on control, and lust.  Those are the real


 enemies of  the worlds.


5


 It is just gross ignorance to get hung up in material 


designations of the Self.  Race, creed, color, gender, 


nationality, ethnicity, and any other material designation of 


the self is all ignorance, temporary, illusion, spiritual 


blindness. 


6


This spiritual practice of abiding as Silence and Its Witness


helps us realign our lives in spiritual order, acknowledging 


You as the Source of the Greatest Morality the Supreme 


Centerless Center, Omnipresence, Preeminent Silence and 


Its Final Witness.


7


The whole spiritual practice articulated in Our Word revolves  


around seeing You, the Self as the designationless  


Center-point.   To us,  You are the Supreme Spirit or Pure 


Energy.  Engaging our consciousness in thoughts of You is 


our purification process.



What is commonly referred to as "Mind" consists of present, 


past, and future combinations of sense impressions inside of 


consciousness.  The self, our Source and our goal, is above 


and beyond the body, mind, intellect, and ego


8


As we remember You in all we think, feel, will, say, and do, 


the Pineal Gland and consciousness are purified.  The Self is 


increasingly experienced as the Supreme Awareness beyond 


consciousness as our consciousness is purified.


9


As we as Awareness/Energy are purified we transcend


all superficial differences and realize You.  We think of 


You as beyond the Spiritual Quintessence of being and


 the Ultimate Goal of all Religions, Spiritual traditions, 


and any other kinds of endeavors.


10


If we are to be truly united and free, we must overcome


ignorance of Self and be free of designations. The Spiritual


Science spoken of throughout Our Word is not about


phantasmagoria, creeds, colors, nationalities, or religions. 


 It is about unity,  seeing the self as Divine  Consciousness


and Awareness, free from all designations.


11



Our Word is a cultural presentation, an ancient practice for 


the purification, and re-spiritualization of the individual into 


the spiritual and Godly life.  It is a way of reconnecting with 


You, our Eternal  Divinity within all.  You are within  all, all 


is within You. 



12

Our Word is program of practical action.  Presented as an 

offering to the Most High, Our Word is designed to bring 

about a nonviolent spiritual revolution.

13

This spiritual revolution can only happen in the lives of  those 

who have been satiated with the illusory joys of the worlds.  

They are still unfulfilled, and seeking satisfaction, completion,

and Peace.  


Bhagavad-gita Chapter 7:  Knowledge of the Absolute

TEXT 3

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah

SYNONYMS
manusyanam—of men; sahasresu—out of many thousands; kascit—someone; yatati—endeavors; siddhaye—for perfection; yatatam—of those so endeavoring; api—indeed; siddhanam—of those who have achieved perfection; kascit—someone; mam—Me; vetti—does know; tattvatah—in fact.


TRANSLATION

Out of many thousands among men, one may endeavor for 

perfection, and of those who have achieved perfection, hardly 

one knows Me in truth.